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David Foster Wallace
Abacus £12, pp330
David Foster Wallace's latest collection foregrounds the most marginal parts of the mind. In the surreal landscapes of these eight stories, the quotidian is lit by the glare of nightmare, and characterised by narrators sinking into oblivion or pushed to the peripheries by insomnia, stress, manic depression, or attention deficit disorder.
Foster Wallace suggests that language inadequately expresses such elusive existence, yet 'is all we have to form anything larger or more meaningful and true with anybody else'. The suicidal narrator of 'Good Old Neon' alleviates the weight of his loneliness by talking himself into death. Hypnosis, religion, and finally psychoanalysis all fail to contain his confusion, but his greatest disappointment is with 'organised English'. Rejecting 'one-word-after-another word English', Foster Wallace's idiosyncratic prose captures the 'internal head-speed' of those rapidly losing the plot, mimicking the loopy narratives of their self-defeating involutions. In just three pages, 'Incarnations of Burned Children' articulates the breathless panicof two helpless parents as they struggle to save their burnt toddler.
It is death-in-life that haunts Oblivion's opening story, 'Mister Squishy', in which a focus group tests a Mr Squishy-brand snack cake. The group's depressed facilitator feels trapped in the 'great grinding US marketing machine', which squeezes out his humanity. In the mirror, his face and the face of Mr Squishy merge spookily. Against the identity-sapping fuzziness of corporate life, Wallace pits a painstaking particularity - but detail is both the delight and downfall of these stories. The third-person 'Another Pioneer' is the collection's weakest, so cluttered by the arcane terminology Wallace satirises that the narrative collapses.
The first-person stories are the most compelling. In the novella-length 'The Suffering Channel' an artist's own excrement is his subject matter. 'Shit happens' and so eager is the artist's wife to distinguish herself that she sells theirs to Style magazine. The journalist identifies in her impulse the 'conflict between the subjective centrality of our own lives versus our awareness of its insignificance'. Wallace portrays a self-obsessed generation desperate to escape its mediocrity and solipsism, but impeded by the 'artful bullshit' polluting language. Reading Foster Wallace is exhausting, but his dazed, somnambulant narrators offer something morally important in their struggles to escape from or embrace the oblivion rolling towards them. These stories are stunning - in both senses of the word.
Hungry for life
REVIEWED BY ANITA SETHI
Virago £15.99 pp346
Intelligent women struggling in harsh environments people the pages of Carol Birch’s fiction, as in Turn Again Home, her saga of Mancunian working-class life. In The Naming of Eliza Quinn, her eighth novel, she continues to stretch bodies and minds to breaking point.
Beatrice Conrad is so “hungry for quiet” and for her past that she swaps late-1960s Manhattan for the ruin of a house in Ireland bequeathed to her by her grandma, Lizzie. She is plunged far further back in time than anticipated, though, when she dicovers the bones of a small child whose family owned the house more than a century ago. Thereafter, the story jumps from 1969 to the famine of the 184 0s, a time when everything was rotting — potatoes, teeth, relationships. However, these temporal transitions are clumsy and, as a result, although its individual parts feel authentic, the novel fails to cohere as a whole.
Far more effective is the juxtaposition of the book’s gritty setting with the hallucinatory mental state caused by extreme physical and emotional hunger, which destabilise the self until it contracts into nothing but a gnawing desire. “It’s want I’m afraid of,” admits grandma Eliza as fever sweeps the town along with a generalised, crippling anxiety. Indeed, the most powerful presence in the novel is that which eludes being named — the menace lurking at the periphery of the vision, “whatever it is that wails in the wind”.
This is a marvellous and terrifying portrait of what it is like, as the mother of a starving child, to be literally out of your mind with worry. “Hunger’s a great leveller”, Birch realises, ruthlessly and compellingly stripping her characters of everything that sustains their identities in order to reveal what it is that makes us human at all.
Available at the Sunday Times Books First price of £14.39 on 0870 165 8585
Times Literary Supplement / Arts click, scroll down
Blood Wedding (Almeida Theatre)
The House of Bernarda Alba (Lyttelton Theatre)
In adapting Blood Wedding, Lorca’s most elemental, least psychological play, writer Tanya Ronder and director Rufus Norris have drained much of the poetry from the text and transferred it to the physical stage; a red wooden backdrop is set against a pure white screen on which shadows flicker, growing increasingly menacing and engulfing as characters lose control. In contrast to this daring, experimental attempt to reunite Dali and Lorca, director Howard Davies’s naturalistic production of Lorca’s final play, The House of Bernarda Alba, strives to be a “photographic documentary”, as Lorca intended for it, a snapshot of the fascism that allows no escape from reality, not even into imaginative freedoms.
The shadows dancing, wrestling, disappearing throughout Blood Wedding often become more powerful players than the flesh-and-blood actors by whom they are cast. Director Rufus Norris, whose haunting Festen was first staged at the Almeida, has been typically adventurous in his much-hyped casting of the Mexican actor Gael Garcia Bernal, star of The Motorcycle Diaries, as Leonardo, the play’s only named character. There is no doubting the intensity of Bernal’s portrayal of crazed erotic desire as he elopes with his former lover on her wedding day. He tries his best to make his eyes “like the barbed end of a thorn” whilst glaring at his much-suffering wife. However, his physical stage presence is comically dwarfed by the hapless, grinning groom. Leonardo’s superior emotional stature is wonderfully emphasised, but this love triangle never quite feels authentic.
Norris subverts expectations further by transforming the stage into a cultural melting pot, deliberately eschewing the rigid, insular homogeneity of a 1930s Spanish village. Paul Bhattacharjee gives a brisk performance as the bride’s father, his daughter is Icelandic (Thekla Reuten) and other actors are from Ireland, Holland, Portugal, Madagascar and Norway. Sound designer Paul Arditti weaves music in from all of these cultures and the cacophony of Englishes and discontinuity of acting styles can create a strange, disconcerting energy. The whole effect of the play is akin to watching an anti-logical dream unfold. Occasionally faltering, wooden performances, however, (the groom’s understated reaction at the elopement of his new bride, for example) break the illusion.
The play’s two symbols, Death and the Moon, are exaggerated from their brief parts in the original text. Daniel Cerqueira prowls the stage throughout as a careless, playful, ever-present Death, his back-to-front suit reflecting the topsy-turvy nature of a world in which people cannot marry those whom they truly love. The most controversial performance comes from the Moon, who rises out of the stage as a naked, glistening African woman, arms awkwardly suspended, to deliver anguished soliloquies. Her first appearance conjures the earthiness of peasant life, but both the Moon and Death haunt the stage one too many times and their power dissipates.
The size of the theatre well captures the raw emotions of characters who are confined within and struggling to be free of rigid societal structures, and achieves a splendid intimacy. Leonardo’s pregnant wife is tremendous in her rage at being abandoned as she furiously beats the stage. It is the mother’s performance, though, that welds the play’s disparate elements together, and her grief at the loss of a second son is breathtaking. Whereas Blood Wedding leaves the audience gasping for air and light, The House of Bernarda Alba fails to express such claustrophobia. The stage is flooded with bright light in an attempt to create the oppression of an “endless summer” in the “poisoned village” where five unmarried daughters struggle under the thumb of their fiercely authoritarian mother. However, we are never convinced that they are really sweltering in the fierce Spanish heat or in their own lust, consumed as they are supposed to be with sexual jealousy as the youngest sister Adela conducts an off-stage affair with Pepe el Romano, engaged though he is to the eldest sister, Angustias. Their more genteel displays of emotion lack the raw intensity of Norris’s Blood Wedding, but then, this is a house in which “not even a sign of a tear” is permitted.
What it lacks in intimacy the production compensates for in subtle acting which elucidates the psychological complexity of these relationships. Its greatest strength is in David Hare’s successful exploitation of the play’s “savage prison humour”. Bernarda’s cruel oppression of her daughters is formidably performed by Penelope Wilton who also manages to make us, on occasion, pity her. Whereas the comedy only ever feels superficial in Norris’s Blood Wedding, here, the humour is deeper, darker, always a hair’s breadth from tragedy as Bernarda beats her daughters with her hands, her cane, a fan, and chases after Pepe with a Cartier gun.
The dynamics between the five sisters are excellent as they clamour to express how “the greatest punishment is in being a woman”, from the jittery Amelia (Katherine Manners) to the lethargy of Magdalena (Justine Mitchell) to the wild writhing of Sally Hawkins’s Adela (“It’s my body to do as I wish”). But the punishment is most movingly captured by Bernarda’s mother (Cherry Morris) who totters onto the stage in the middle of the night in pink heels and a wedding dress, proclaiming that she is going to get married by the sea. Yet comedy tiptoes into pathos as she must return to her locked room.
Whereas Rufus Norris creates a sense that the most intimate reaches of the characters’ shadowy psyches are on full display, the power of Howard Davies’s production is in its off-stage presences; the screams of a pregnant girl being murdered; the bucking of a locked-up stallion; the absent presence of Pepe el Romano and all male characters; the incredibly chilling sound of Adela’s suicide. After Adela’s death, Bernarda demands “Silence” – her first and last word. Yet it is the language of this production, saturated with yearning and violence, which lingers longest, while of Blood Wedding, it is the visual; the blood staining the bridal dress, the engulfing shadows, the glistening Moon. Neither performance plucks out the whole heart of Lorca – a tremendous task for the British stage – but both, in their different ways, come tantalisingly closer to it.
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